Pr 16 (King James)

¹ The preparations of the heart in man, and the answer of the tongue, is from the LORD.
² All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
³ Commit thy works unto the LORD, and thy thoughts shall be established.
⁴ The LORD hath made all things for himself: yea, even the wicked for the day of evil.
⁵ Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
⁶ By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
⁷ When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
⁸ Better is a little with righteousness than great revenues without right.
⁹ A man's heart deviseth his way: but the LORD directeth his steps.
¹⁰ A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
¹¹ A just weight and balance are the LORD's: all the weights of the bag are his work.
¹² It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
¹³ Righteous lips are the delight of kings; and they love him that speaketh right.
¹⁴ The wrath of a king is as messengers of death: but a wise man will pacify it.
¹⁵ In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
¹⁶ How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
¹⁷ The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
¹⁸ Pride goeth before destruction, and an haughty spirit before a fall.
¹⁹ Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
²⁰ He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
²¹ The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
²² Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
²³ The heart of the wise teacheth his mouth, and addeth learning to his lips.
²⁴ Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
²⁵ There is a way that seemeth right unto a man, but the end thereof are the ways of death.
²⁶ He that laboureth laboureth for himself; for his mouth craveth it of him.
²⁷ An ungodly man diggeth up evil: and in his lips there is as a burning fire.
²⁸ A froward man soweth strife: and a whisperer separateth chief friends.
²⁹ A violent man enticeth his neighbour, and leadeth him into the way that is not good.
³⁰ He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
³¹ The hoary head is a crown of glory, if it be found in the way of righteousness.
³² He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
³³ The lot is cast into the lap; but the whole disposing thereof is of the LORD.

Pr 16 (Vulgate)

¹ [Hominis est animam præparare, et Domini gubernare linguam.
² Omnes viæ hominis patent oculis ejus ; spirituum ponderator est Dominus.
³ Revela Domino opera tua, et dirigentur cogitationes tuæ.
⁴ Universa propter semetipsum operatus est Dominus ; impium quoque ad diem malum.
⁵ Abominatio Domini est omnis arrogans ; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam ; accepta est autem apud Deum magis quam immolare hostias.
⁶ Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo.
⁷ Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem.
⁸ Melius est parum cum justitia quam multi fructus cum iniquitate.
⁹ Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.]
¹⁰ [Divinatio in labiis regis ; in judicio non errabit os ejus.
¹¹ Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi.
¹² Abominabiles regi qui agunt impie, quoniam justitia firmatur solium.
¹³ Voluntas regum labia justa ; qui recta loquitur diligetur.
¹⁴ Indignatio regis nuntii mortis, et vir sapiens placabit eam.
¹⁵ In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus.]
¹⁶ [Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento.
¹⁷ Semita justorum declinat mala ; custos animæ suæ servat viam suam.
¹⁸ Contritionem præcedit superbia, et ante ruinam exaltatur spiritus.
¹⁹ Melius est humiliari cum mitibus quam dividere spolia cum superbis.
²⁰ Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est.
²¹ Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet.
²² Fons vitæ eruditio possidentis ; doctrina stultorum fatuitas.]
²³ [Cor sapientis erudiet os ejus, et labiis ejus addet gratiam.
²⁴ Favus mellis composita verba ; dulcedo animæ sanitas ossium.
²⁵ Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem.
²⁶ Anima laborantis laborat sibi, quia compulit eum os suum.
²⁷ Vir impius fodit malum, et in labiis ejus ignis ardescit.
²⁸ Homo perversus suscitat lites, et verbosus separat principes.
²⁹ Vir iniquus lactat amicum suum, et ducit eum per viam non bonam.
³⁰ Qui attonitis oculis cogitat prava, mordens labia sua perficit malum.
³¹ Corona dignitatis senectus, quæ in viis justitiæ reperietur.
³² Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium.
³³ Sortes mittuntur in sinum, sed a Domino temperantur.]