1Co 11 (King James)

   ¹ Be ye followers of me, even as I also am of Christ. ² Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. ³ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ⁴ Every man praying or prophesying, having his head covered, dishonoureth his head. ⁵ But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. ⁶ For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. ⁷ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. ⁸ For the man is not of the woman: but the woman of the man. ⁹ Neither was the man created for the woman; but the woman for the man. ¹⁰ For this cause ought the woman to have power on her head because of the angels. ¹¹ Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. ¹² For as the woman is of the man, even so is the man also by the woman; but all things of God. ¹³ Judge in yourselves: is it comely that a woman pray unto God uncovered? ¹⁴ Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? ¹⁵ But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. ¹⁶ But if any man seem to be contentious, we have no such custom, neither the churches of God.
   ¹⁷ Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. ¹⁸ For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. ¹⁹ For there must be also heresies among you, that they which are approved may be made manifest among you. ²⁰ When ye come together therefore into one place, this is not to eat the Lord's supper. ²¹ For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. ²² What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
   ²³ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: ²⁴ And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. ²⁵ After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. ²⁶ For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. ²⁷ Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. ²⁸ But let a man examine himself, and so let him eat of that bread, and drink of that cup. ²⁹ For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. ³⁰ For this cause many are weak and sickly among you, and many sleep. ³¹ For if we would judge ourselves, we should not be judged. ³² But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. ³³ Wherefore, my brethren, when ye come together to eat, tarry one for another. ³⁴ And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

1Co 11 (Stephanus 1550)

   ¹ μιμηταί μου γίνεσθε καθὼς κἀγὼ χριστοῦ ² ἐπαινῶ δὲ ὑμᾶς ἀδελφοί ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε ³ θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ κεφαλὴ δὲ χριστοῦ ὁ θεός ⁴ πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ ⁵ πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ἑαυτῆς ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ ⁶ εἰ γὰρ οὐ κατακαλύπτεται γυνή καὶ κειράσθω εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι κατακαλυπτέσθω ⁷ ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν εἰκὼν καὶ δόξα θεοῦ ὑπάρχων γυνὴ δὲ δόξα ἀνδρός ἐστιν ⁸ οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός ἀλλὰ γυνὴ ἐξ ἀνδρός ⁹ καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα ἀλλὰ γυνὴ διὰ τὸν ἄνδρα ¹⁰ διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους ¹¹ πλὴν οὔτε ἀνὴρ χωρὶς γυναικὸς οὔτε γυνὴ χωρὶς ἀνδρὸς ἐν κυρίῳ ¹² ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός τὰ δὲ πάντα ἐκ τοῦ θεοῦ ¹³ ἐν ὑμῖν αὐτοῖς κρίνατε πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ θεῷ προσεύχεσθαι ¹⁴ ἡ οὐδὲ αὐτὴ ἤ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν ¹⁵ γυνὴ δὲ ἐὰν κομᾷ δόξα αὐτῇ ἐστιν ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ ¹⁶ εἰ δέ τις δοκεῖ φιλόνεικος εἶναι ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ ¹⁷ τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖττον ἀλλ᾽ εἰς τὸ ἧττον συνέρχεσθε ¹⁸ πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν καὶ μέρος τι πιστεύω ¹⁹ δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν ²⁰ συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν ²¹ ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν καὶ ὃς μὲν πεινᾷ ὃς δὲ μεθύει ²² μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε καὶ καταισχύνετε τοὺς μὴ ἔχοντας τί ὑμῖν εἴπω ἐπαινέσω ὑμᾶς ἐν τούτῳ οὐκ ἐπαινῶ ²³ ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου ὃ καὶ παρέδωκα ὑμῖν ὅτι ὁ κύριος ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον ²⁴ καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν λάβετε, φάγετε, τοῦτό μου ἐστὶν τὸ σῶμα τὸ ὑπὲρ ὑμῶν κλώμενον τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν ²⁵ ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι τοῦτο ποιεῖτε ὁσάκις ἂν πίνητε εἰς τὴν ἐμὴν ἀνάμνησιν ²⁶ ὁσάκις γὰρ ἂν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον τοῦτο πίνητε τὸν θάνατον τοῦ κυρίου καταγγέλλετε ἄχρις οὗ ἂν ἔλθῃ ²⁷ ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ κυρίου ²⁸ δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω ²⁹ ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως, κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα τοῦ κυρίου ³⁰ διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄῤῥωστοι καὶ κοιμῶνται ἱκανοί ³¹ εἰ γὰρ ἑαυτοὺς διεκρίνομεν οὐκ ἂν ἐκρινόμεθα ³² κρινόμενοι δὲ ὑπὸ κυρίου παιδευόμεθα ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν ³³ ὥστε ἀδελφοί μου συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε ³⁴ εἰ δέ τις πεινᾷ ἐν οἴκῳ ἐσθιέτω ἵνα μὴ εἰς κρίμα συνέρχησθε τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι

1Co 11 (Vulgate)

   ¹ Imitatores mei estote, sicut et ego Christi.
   ² Laudo autem vos fratres quod per omnia mei memores estis : et sicut tradidi vobis, præcepta mea tenetis.
   ³ Volo autem vos scire quod omnis viri caput, Christus est : caput autem mulieris, vir : caput vero Christi, Deus.
   ⁴ Omnis vir orans, aut prophetans velato capite, deturpat caput suum.
   ⁵ Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum : unum enim est ac si decalvetur.
   ⁶ Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum.
   ⁷ Vir quidem non debet velare caput suum : quoniam imago et gloria Dei est, mulier autem gloria viri est.
   ⁸ Non enim vir ex muliere est, sed mulier ex viro.
   ⁹ Etenim non est creatus vir propter mulierem, sed mulier propter virum.
   ¹⁰ Ideo debet mulier potestatem habere supra caput propter angelos.
   ¹¹ Verumtamen neque vir sine muliere : neque mulier sine viro in Domino.
   ¹² Nam sicut mulier de viro, ita et vir per mulierem : omnia autem ex Deo.
   ¹³ Vos ipsi judicate : decet mulierem non velatam orare Deum ?
   ¹⁴ Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi :
   ¹⁵ mulier vero si comam nutriat, gloria est illi : quoniam capilli pro velamine ei dati sunt.
   ¹⁶ Si quis autem videtur contentiosus esse : nos talem consuetudinem non habemus, neque ecclesia Dei.
   ¹⁷ Hoc autem præcipio : non laudans quod non in melius, sed in deterius convenitis.
   ¹⁸ Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo.
   ¹⁹ Nam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis.
   ²⁰ Convenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare.
   ²¹ Unusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est.
   ²² Numquid domos non habetis ad manducandum, et bibendum ? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent ? Quid dicam vobis ? laudo vos ? in hoc non laudo.
   ²³ Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem,
   ²⁴ et gratias agens fregit, et dixit : Accipite, et manducate : hoc est corpus meum, quod pro vobis tradetur : hoc facite in meam commemorationem.
   ²⁵ Similiter et calicem, postquam cœnavit, dicens : Hic calix novum testamentum est in meo sanguine : hoc facite quotiescumque bibetis, in meam commemorationem.
   ²⁶ Quotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat.
   ²⁷ Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini.
   ²⁸ Probet autem seipsum homo : et sic de pane illo edat, et de calice bibat.
   ²⁹ Qui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini.
   ³⁰ Ideo inter vos multi infirmi et imbecilles, et dormiunt multi.
   ³¹ Quod si nosmetipsos dijudicaremus, non utique judicaremur.
   ³² Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur.
   ³³ Itaque fratres mei, cum convenitis ad manducandum, invicem exspectate.
   ³⁴ Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam.