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Nombres 15

Nb 15 (King James)

1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd or of the flock:
4 Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
5 And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
6 Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
7 And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
8 And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
9 Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
10 And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
12 According to the number that ye shall prepare, so shall ye do to every one according to their number.
13 All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
15 One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
16 One law and one manner shall be for you, and for the stranger that sojourneth with you.
17 And the LORD spake unto Moses, saying,
18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
19 Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
20 Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
21 Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
22 And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
23 Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;
24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
34 And they put him in ward, because it was not declared what should be done to him.
35 And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
37 And the LORD spake unto Moses, saying,
38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
40 That ye may remember, and do all my commandments, and be holy unto your God.
41 I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.

Nb 15 (Vulgate)

1 Locutus est Dominus ad Moysen, dicens :
2 Loquere ad filios Israël, et dices ad eos : Cum ingressi fueritis terram habitationis vestræ, quam ego dabo vobis,
3 et feceritis oblationem Domino in holocaustum, aut victimam, vota solventes, vel sponte offerentes munera, aut in solemnitatibus vestris adolentes odorem suavitatis Domino, de bobus sive de ovibus :
4 offeret quicumque immolaverit victimam, sacrificium similæ, decimam partem ephi, conspersæ oleo, quod mensuram habebit quartam partem hin :
5 et vinum ad liba fundenda ejusdem mensuræ dabit in holocaustum sive in victimam. Per agnos singulos
6 et arietes erit sacrificium similæ duarum decimarum, quæ conspersa sit oleo tertiæ partis hin :
7 et vinum ad libamentum tertiæ partis ejusdem mensuræ offeret in odorem suavitatis Domino.
8 Quando vero de bobus feceris holocaustum aut hostiam, ut impleas votum vel pacificas victimas,
9 dabis per singulos boves similæ tres decimas conspersæ oleo, quod habeat medium mensuræ hin :
10 et vinum ad liba fundenda ejusdem mensuræ in oblationem suavissimi odoris Domino.
11 Sic facies
12 per singulos boves et arietis et agnos et hædos.
13 Tam indigenæ quam peregrini
14 eodem ritu offerent sacrificia.
15 Unum præceptum erit atque judicium tam vobis quam advenis terræ.
16 Locutus est Dominus ad Moysen, dicens :
17 Loquere filiis Israël, et dices ad eos :
18 Cum veneritis in terram, quam dabo vobis,
19 et comederitis de panibus regionis illius, separabitis primitias Domino
20 de cibis vestris. Sicut de areis primitias separatis,
21 ita et de pulmentis dabitis primitiva Domino.
22 Quod si per ignorantiam præterieritis quidquam horum, quæ locutus est Dominus ad Moysen,
23 et mandavit per eum ad vos, a die qua cœpit jubere et ultra,
24 oblitaque fuerit facere multitudo : offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificium ejus ac liba, ut cæremoniæ postulant, hircumque pro peccato :
25 et rogabit sacerdos pro omni multitudine filiorum Israël, et dimittetur eis, quoniam non sponte peccaverunt, nihilominus offerentes incensum Domino pro se et pro peccato atque errore suo :
26 et dimittetur universæ plebi filiorum Israël, et advenis qui peregrinantur inter eos : quoniam culpa est omnis populi per ignorantiam.
27 Quod si anima una nesciens peccaverit, offeret capram anniculam pro peccato suo :
28 et deprecabitur pro ea sacerdos, quod inscia peccaverit coram Domino : impetrabitque ei veniam, et dimittetur illi.
29 Tam indigenis quam advenis una lex erit omnium, qui peccaverint ignorantes.
30 Anima vero, quæ per superbiam aliquid commiserit, sive civis sit ille, sive peregrinus (quoniam adversus Dominum rebellis fuit), peribit de populo suo :
31 verbum enim Domini contempsit, et præceptum illius fecit irritum : idcirco delebitur, et portabit iniquitatem suam.
32 Factum est autem, cum essent filii Israël in solitudine, et invenissent hominem colligentem ligna in die sabbati,
33 obtulerunt eum Moysi et Aaron et universæ multitudini.
34 Qui recluserunt eum in carcerem, nescientes quid super eo facere deberent.
35 Dixitque Dominus ad Moysen : Morte moriatur homo iste : obruat eum lapidibus omnis turba extra castra.
36 Cumque eduxissent eum foras, obruerunt lapidibus, et mortuus est, sicut præceperat Dominus.
37 Dixit quoque Dominus ad Moysen :
38 Loquere filiis Israël, et dices ad eos ut faciant sibi fimbrias per angulos palliorum, ponentes in eis vittas hyacinthinas :
39 quas cum viderint, recordentur omnium mandatorum Domini, nec sequantur cogitationes suas et oculos per res varias fornicantes,
40 sed magis memores præceptorum Domini faciant ea, sintque sancti Deo suo.
41 Ego Dominus Deus vester, qui eduxi vos de terra Ægypti, ut essem Deus vester.

Nb 15 (Codex W. Leningrad)

1 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־ מֹשֶׁ֥ה לֵּאמֹֽר׃
2 דַּבֵּר֙ אֶל־ בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם כִּ֣י תָבֹ֗אוּ אֶל־ אֶ֙רֶץ֙ מוֹשְׁבֹ֣תֵיכֶ֔ם אֲשֶׁ֥ר אֲנִ֖י נֹתֵ֥ן לָכֶֽם׃
3 וַעֲשִׂיתֶ֨ם אִשֶּׁ֤ה לַֽיהוָה֙ עֹלָ֣ה אוֹ־ זֶ֔בַח לְפַלֵּא־ נֶ֙דֶר֙ א֣וֹ בִנְדָבָ֔ה א֖וֹ בְּמֹעֲדֵיכֶ֑ם לַעֲשׂ֞וֹת רֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה מִן־ הַבָּקָ֖ר א֥וֹ מִן־ הַצֹּֽאן׃
4 וְהִקְרִ֛יב הַמַּקְרִ֥יב קָרְבָּנ֖וֹ לַֽיהוָ֑ה מִנְחָה֙ סֹ֣לֶת עִשָּׂר֔וֹן בָּל֕וּל בִּרְבִעִ֥ית הַהִ֖ין שָֽׁמֶן׃
5 וְיַ֤יִן לַנֶּ֙סֶךְ֙ רְבִיעִ֣ית הַהִ֔ין תַּעֲשֶׂ֥ה עַל־ הָעֹלָ֖ה א֣וֹ לַזָּ֑בַח לַכֶּ֖בֶשׂ הָאֶחָֽד׃
6 א֤וֹ לָאַ֙יִל֙ תַּעֲשֶׂ֣ה מִנְחָ֔ה סֹ֖לֶת שְׁנֵ֣י עֶשְׂרֹנִ֑ים בְּלוּלָ֥ה בַשֶּׁ֖מֶן שְׁלִשִׁ֥ית הַהִֽין׃
7 וְיַ֥יִן לַנֶּ֖סֶךְ שְׁלִשִׁ֣ית הַהִ֑ין תַּקְרִ֥יב רֵֽיחַ־ נִיחֹ֖חַ לַיהוָֽה׃
8 וְכִֽי־ תַעֲשֶׂ֥ה בֶן־ בָּקָ֖ר עֹלָ֣ה אוֹ־ זָ֑בַח לְפַלֵּא־ נֶ֥דֶר אֽוֹ־ שְׁלָמִ֖ים לַֽיהוָֽה׃
9 וְהִקְרִ֤יב עַל־ בֶּן־ הַבָּקָר֙ מִנְחָ֔ה סֹ֖לֶת שְׁלֹשָׁ֣ה עֶשְׂרֹנִ֑ים בָּל֥וּל בַּשֶּׁ֖מֶן חֲצִ֥י הַהִֽין׃
10 וְיַ֛יִן תַּקְרִ֥יב לַנֶּ֖סֶךְ חֲצִ֣י הַהִ֑ין אִשֵּׁ֥ה רֵֽיחַ־ נִיחֹ֖חַ לַיהוָֽה׃
11 כָּ֣כָה יֵעָשֶׂ֗ה לַשּׁוֹר֙ הָֽאֶחָ֔ד א֖וֹ לָאַ֣יִל הָאֶחָ֑ד אֽוֹ־ לַשֶּׂ֥ה בַכְּבָשִׂ֖ים א֥וֹ בָעִזִּֽים׃
12 כַּמִּסְפָּ֖ר אֲשֶׁ֣ר תַּעֲשׂ֑וּ כָּ֛כָה תַּעֲשׂ֥וּ לָאֶחָ֖ד כְּמִסְפָּרָֽם׃
13 כָּל־ הָאֶזְרָ֥ח יַעֲשֶׂה־ כָּ֖כָה אֶת־ אֵ֑לֶּה לְהַקְרִ֛יב אִשֵּׁ֥ה רֵֽיחַ־ נִיחֹ֖חַ לַֽיהוָֽה׃
14 וְכִֽי־ יָגוּר֩ אִתְּכֶ֨ם גֵּ֜ר א֤וֹ אֲשֶֽׁר־ בְּתֽוֹכְכֶם֙ לְדֹרֹ֣תֵיכֶ֔ם וְעָשָׂ֛ה אִשֵּׁ֥ה רֵֽיחַ־ נִיחֹ֖חַ לַיהוָ֑ה כַּאֲשֶׁ֥ר תַּעֲשׂ֖וּ כֵּ֥ן יַעֲשֶֽׂה׃
15 הַקָּהָ֕ל חֻקָּ֥ה אַחַ֛ת לָכֶ֖ם וְלַגֵּ֣ר הַגָּ֑ר חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם כָּכֶ֛ם כַּגֵּ֥ר יִהְיֶ֖ה לִפְנֵ֥י יְהוָֽה׃
16 תּוֹרָ֥ה אַחַ֛ת וּמִשְׁפָּ֥ט אֶחָ֖ד יִהְיֶ֣ה לָכֶ֑ם וְלַגֵּ֖ר הַגָּ֥ר אִתְּכֶֽם׃
17 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־ מֹשֶׁ֥ה לֵּאמֹֽר׃
18 דַּבֵּר֙ אֶל־ בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם בְּבֹֽאֲכֶם֙ אֶל־ הָאָ֔רֶץ אֲשֶׁ֥ר אֲנִ֛י מֵבִ֥יא אֶתְכֶ֖ם שָֽׁמָּה׃
19 וְהָיָ֕ה בַּאֲכָלְכֶ֖ם מִלֶּ֣חֶם הָאָ֑רֶץ תָּרִ֥ימוּ תְרוּמָ֖ה לַיהוָֽה׃
20 רֵאשִׁית֙ עֲרִסֹ֣תֵכֶ֔ם חַלָּ֖ה תָּרִ֣ימוּ תְרוּמָ֑ה כִּתְרוּמַ֣ת גֹּ֔רֶן כֵּ֖ן תָּרִ֥ימוּ אֹתָֽהּ׃
21 מֵרֵאשִׁית֙ עֲרִסֹ֣תֵיכֶ֔ם תִּתְּנ֥וּ לַיהוָ֖ה תְּרוּמָ֑ה לְדֹרֹ֖תֵיכֶֽם׃
22 וְכִ֣י תִשְׁגּ֔וּ וְלֹ֣א תַעֲשׂ֔וּ אֵ֥ת כָּל־ הַמִּצְוֺ֖ת הָאֵ֑לֶּה אֲשֶׁר־ דִּבֶּ֥ר יְהוָ֖ה אֶל־ מֹשֶֽׁה׃
23 אֵת֩ כָּל־ אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה אֲלֵיכֶ֖ם בְּיַד־ מֹשֶׁ֑ה מִן־ הַיּ֞וֹם אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה וָהָ֖לְאָה לְדֹרֹתֵיכֶֽם׃
24 וְהָיָ֗ה אִ֣ם מֵעֵינֵ֣י הָעֵדָה֮ נֶעֶשְׂתָ֣ה לִשְׁגָגָה֒ וְעָשׂ֣וּ כָל־ הָעֵדָ֡ה פַּ֣ר בֶּן־ בָּקָר֩ אֶחָ֨ד לְעֹלָ֜ה לְרֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה וּמִנְחָת֥וֹ וְנִסְכּ֖וֹ כַּמִּשְׁפָּ֑ט וּשְׂעִיר־ עִזִּ֥ים אֶחָ֖ד לְחַטָּֽת׃
25 וְכִפֶּ֣ר הַכֹּהֵ֗ן עַֽל־ כָּל־ עֲדַ֛ת בְּנֵ֥י יִשְׂרָאֵ֖ל וְנִסְלַ֣ח לָהֶ֑ם כִּֽי־ שְׁגָגָ֣ה הִ֔וא וְהֵם֩ הֵבִ֨יאוּ אֶת־ קָרְבָּנָ֜ם אִשֶּׁ֣ה לַֽיהוָ֗ה וְחַטָּאתָ֛ם לִפְנֵ֥י יְהוָ֖ה עַל־ שִׁגְגָתָֽם׃
26 וְנִסְלַ֗ח לְכָל־ עֲדַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְלַגֵּ֖ר הַגָּ֣ר בְּתוֹכָ֑ם כִּ֥י לְכָל־ הָעָ֖ם בִּשְׁגָגָֽה׃
27 וְאִם־ נֶ֥פֶשׁ אַחַ֖ת תֶּחֱטָ֣א בִשְׁגָגָ֑ה וְהִקְרִ֛יבָה עֵ֥ז בַּת־ שְׁנָתָ֖הּ לְחַטָּֽאת׃
28 וְכִפֶּ֣ר הַכֹּהֵ֗ן עַל־ הַנֶּ֧פֶשׁ הַשֹּׁגֶ֛גֶת בְּחֶטְאָ֥ה בִשְׁגָגָ֖ה לִפְנֵ֣י יְהוָ֑ה לְכַפֵּ֥ר עָלָ֖יו וְנִסְלַ֥ח לֽוֹ׃
29 הָֽאֶזְרָח֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל וְלַגֵּ֖ר הַגָּ֣ר בְּתוֹכָ֑ם תּוֹרָ֤ה אַחַת֙ יִהְיֶ֣ה לָכֶ֔ם לָעֹשֶׂ֖ה בִּשְׁגָגָֽה׃
30 וְהַנֶּ֜פֶשׁ אֲשֶֽׁר־ תַּעֲשֶׂ֣ה ׀ בְּיָ֣ד רָמָ֗ה מִן־ הָֽאֶזְרָח֙ וּמִן־ הַגֵּ֔ר אֶת־ יְהוָ֖ה ה֣וּא מְגַדֵּ֑ף וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִקֶּ֥רֶב עַמָּֽהּ׃
31 כִּ֤י דְבַר־ יְהוָה֙ בָּזָ֔ה וְאֶת־ מִצְוָת֖וֹ הֵפַ֑ר הִכָּרֵ֧ת ׀ תִּכָּרֵ֛ת הַנֶּ֥פֶשׁ הַהִ֖וא עֲוֺנָ֥ה בָֽהּ׃
32 וַיִּהְי֥וּ בְנֵֽי־ יִשְׂרָאֵ֖ל בַּמִּדְבָּ֑ר וַֽיִּמְצְא֗וּ אִ֛ישׁ מְקֹשֵׁ֥שׁ עֵצִ֖ים בְּי֥וֹם הַשַּׁבָּֽת׃
33 וַיַּקְרִ֣יבוּ אֹת֔וֹ הַמֹּצְאִ֥ים אֹת֖וֹ מְקֹשֵׁ֣שׁ עֵצִ֑ים אֶל־ מֹשֶׁה֙ וְאֶֽל־ אַהֲרֹ֔ן וְאֶ֖ל כָּל־ הָעֵדָֽה׃
34 וַיַּנִּ֥יחוּ אֹת֖וֹ בַּמִּשְׁמָ֑ר כִּ֚י לֹ֣א פֹרַ֔שׁ מַה־ יֵּעָשֶׂ֖ה לֽוֹ׃
35 וַיֹּ֤אמֶר יְהוָה֙ אֶל־ מֹשֶׁ֔ה מ֥וֹת יוּמַ֖ת הָאִ֑ישׁ רָג֨וֹם אֹת֤וֹ בָֽאֲבָנִים֙ כָּל־ הָ֣עֵדָ֔ה מִח֖וּץ לַֽמַּחֲנֶֽה׃
36 וַיֹּצִ֨יאוּ אֹת֜וֹ כָּל־ הָעֵדָ֗ה אֶל־ מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֛וֹ בָּאֲבָנִ֖ים וַיָּמֹ֑ת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
37 וַיֹּ֥אמֶר יְהוָ֖ה אֶל־ מֹשֶׁ֥ה לֵּאמֹֽר׃
38 דַּבֵּ֞ר אֶל־ בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת עַל־ כַּנְפֵ֥י בִגְדֵיהֶ֖ם לְדֹרֹתָ֑ם וְנָֽתְנ֛וּ עַל־ צִיצִ֥ת הַכָּנָ֖ף פְּתִ֥יל תְּכֵֽלֶת׃
39 וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒ וּרְאִיתֶ֣ם אֹת֗וֹ וּזְכַרְתֶּם֙ אֶת־ כָּל־ מִצְוֺ֣ת יְהוָ֔ה וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְלֹֽא־ תָתֻ֜רוּ אַחֲרֵ֤י לְבַבְכֶם֙ וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם אֲשֶׁר־ אַתֶּ֥ם זֹנִ֖ים אַחֲרֵיהֶֽם׃
40 לְמַ֣עַן תִּזְכְּר֔וּ וַעֲשִׂיתֶ֖ם אֶת־ כָּל־ מִצְוֺתָ֑י וִהְיִיתֶ֥ם קְדֹשִׁ֖ים לֵֽאלֹהֵיכֶֽם׃
41 אֲנִ֞י יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃

La versification des traductions pouvant varier, l'alignement ne correspond parfois pas à la même phrase.

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